Cambridge University Press, 2019. — 306 p. The Arthaśāstra is the foundational text of Indic political thought and ancient India's most important treatise on statecraft and governance. It is traditionally believed that politics in ancient India was ruled by religion; that kings strove to fulfil their sacred duty; and that sovereignty was circumscribed by the sacred law of...
Lucknow: Printed by M. L. Bhargava. 1917. — 649 p. The Manusmriti (Sanskrit: मनुस्मृति Manusmṛti [mʌnʊsmrɪtɪ]), also known as Manavadharmashastra (मानवधर्मशास्त्र Mānavadharmaśāstra [ˌmaːnʌʋʌˌdʱʌrmʌɕaːstrʌ]) is an Indian text whose title is reproduced with "Manu's Code of Conduct". This text belongs to the Dharmasutras and Dharmashastras, which are revelations and treatises on...
Calcutta: K. Ray. 1946. — 584 p. Yajnavalkya-Samhita (Vyavaharadhyaya) with Intro. Text Eng. and Beng. Trans. notes and also with the Commentary of Vijnanesvara s Mitaksara. This edition of Yajnavalkya-Samhita is a cource for our honours students here. The plan is that adopted in our Raghu, Kirata and Manusamhita. I have tried to make the Text and the Tika very clear and lucid...
London, Bombay: Law College Poona, 1940. — 681 p. Bow to the prosperous Ganesa. Bow to Sri Saraswati. Salutation to the revered preceptor. Of the householders, the Nitya and the Naimittika duties have been stated. The duties incidental to the possession of certain qualifications, and the duties of a particular householder possessing the qualification of annoitment etc.
Bombay: Law College Poona, 1939. — 397 p. Having regard to the lenght of the period which Colebrooke s translation has been in use and relied upon as an authority, and having regard to its exellence as a translation which has thus acquired a high authority as a work of reference, special care has been taken in the following pages not to disturb the spirit, and generally even...
Allahabad City: Apurva Krishna Bose . 1918. — 469 p. Yajnavalkya Smriti with the Commentary of Vijnanesvara. Called the Mitaksara. And Notes from the Gloss of Balambhatta.
Benares City: Vadya Vilas Press. 1930. — 1162 p. Yajnavalkya Smriti with Viramitrodaya the Commentary of Mitra Misra. And Mitaksara the Commentary of Vijnanesvara. Fasciculus I toXI.
Poona: J. R. Gharpure, 1939. — 416 p. The Collection of Hindu Law Texts: Vol. II, Part. IV. Yajnavalkya Smriti with the commentaries of The Mitakshara by Bhikshu Vijnanesvara, The Miramitrodaya by Mitramisra and The Dipakalika by Sulapani. An English translation with notes, explanations etc.
Poona: J. R. Gharpure, 1938. — 358 p. The Collection of Hindu Law Texts: Vol. II, Part. III. Yajnavalkya Smriti with the commentaries of The Mitakshara by Bhikshu Vijnanesvara, The Miramitrodaya by Mitramisra and The Dipakalika by Sulapani. An English translation with notes, explanations etc.
Allahabad City: Dr. L. M. Basu. Publication details not specified. — 136 p. Yajnavalkya Smriti with Mitaksara. The Law of Inheritance. Evidence, human and divine, has been thus explained with (its various) distinctions; the partition of heritage is now propounded by the image of holiness.
Dehli: Nag Publishers, 1985. — 585 p. It ia a reproduction of the earlier edition of Nirnaya Sagar Press Yajnavalkyasmriti Yajnavalkyasmriti with the commentary Mitaksara of Vijnanesvara. Notes, Varient readings etc.
Bombay: Education Society s Press Byculla, 1880. — 819 p. The Vyavahara Maykha in original with an English translation. The Yajnavalkya Smriti complete in original with an English translation and notes. Vishvanath Narayan Mandlik, C.S.I. (8 March 1833 – 9 May 1899) was an eminent Bombay citizen, lawyer, author and a legal expert on Hindu law. Although a conservative when...
Bombay: Ganrat Krishnaji s Press, 1886. — 1060 p. Narayana, Kulukka, Raghavananda, Nandana, and Ramachandra. Vishvanath Narayan Mandlik, C.S.I. (8 March 1833 – 9 May 1899) was an eminent Bombay citizen, lawyer, author and a legal expert on Hindu law. Although a conservative when dealing in several cases involving Hindu traditions (where he opposed state intervention, he...
Dehli: Motilal Banarsidass, 1882. — 416 p. Apastamba, Gautama, Vasishtha and Baudhaiana. For all students of Sanskrit philology and Indian history Apastamba s aphorismsof the sacred law of the Aryan Hindus possess a special interest beyond that attaching to other works of the same class. The Vasishtha Drahmasastra is, like that of Gautama, the last remnant of the Sutras of a...
Dehli: Motilal Banarsidass, 1879. — 386 p. Apastamba, Gautama, Vasishtha and Baudhaiana. For all students of Sanskrit philology and Indian history Apastamba s aphorismsof the sacred law of the Aryan Hindus possess a special interest beyond that attaching to other works of the same class.
London: Williams and Norgate. 1849. — 316 S. Die ausgabe des Yajnavalkya, welche ich hiermit den freunden des indischen alterhums ubergebe, war urspunglich bestimmt, eine sammlung zu eroffnen, in welcher ich wo moglich alle indischen gesetzbucher, ausser dem des Manu, im original mit deutscher ubersetzung vereinigen wollte. Noch ehe ich im stande bin ein bestimmtes versprechen...
Poona: Bhandarkar Oriental Research Institute, 1953. — 964 p. Chronological Table. Brief Synopsis of the contents. List of work consulted. Index of Law cases. Additions and Corrections. History of Dharmasastra IV. Appendix containing long passages in Sanskrit. General Index. Index of technical or important Sanskrit words.
Poona: Bhandarkar Oriental Research Institute, 1962. — 1330 p. The absolute of experience is not the absolute of language or of logic. The Real to which we belong is beyond description in its majesty, power and glory. Spiritual humility requires us to look upon the varied expressions and interpretations as suggestions of the Supreme. By encouraging dogmatism and the use of...
Poona: Bhandarkar Oriental Research Institute, 1930. — 816 p. Mr. Batakrishna Ghose has an exhaustive note of the mutual relations of Gautama, Baudhayana and Apastamba. He holds that Gautama is not the oldest extant author, that Ap. and Gautama stand in the same relations as Manu and Yajnavalkya, that Baudhayana-dharmasutra is not older than Apastambadharmasutra, that the...
Allahabad: by Apurva Krishna Bose, 1913. — 558 p. As taught in the school of Vajnavalkya. And explaned by Vijnanesvara. In his well-known commentary named The Mitaksara. The Prayashitta Adhyaya. The Prayashitta or Penance is that portion of Hindu Law which is deemed to be of very little importance to the practical lawyer. But a right conception of Hindu Law is not possible...
Oxford: At the Clarendon Press, 1889. — 436 p. The Narada-smriti of Naradiya Dharmasastra first attracted attention nearly a century ago by being quoted in the Preface to Sir W. Jones s celebrated translation of the Code of Manu. What caused it to be brought before the notice of the learned world, was its bearing on the origin and history of the authoritative law-book of...
Bombay: Ganrat Krishnaji's Press, 1886. — 1641 p. With the commentaries of Medhatithi, Sarvajnanarayana, Kulluka, Raghavananda, Nandana, and Ramachandra. Vishvanath Narayan Mandlik, C.S.I. (8 March 1833 – 9 May 1899) was an eminent Bombay citizen, lawyer, author and a legal expert on Hindu law. Although a conservative when dealing in several cases involving Hindu traditions...
Bombay: Ganrat Krishnaji s Press, 1886. — 772 p. Vishvanath Narayan Mandlik, C.S.I. (8 March 1833 – 9 May 1899) was an eminent Bombay citizen, lawyer, author and a legal expert on Hindu law. Although a conservative when dealing in several cases involving Hindu traditions (where he opposed state intervention, he supported some reforms such as education for women. He also...
Calcutta: Printed at the Education Press, 1830. — 550 p. Kulluka-bhatta (Kullûka-bhatta) is an Indian lawyer and commentator on the laws of Manu, who probably lived in the 16th century. His work, written concisely, clearly and practically, overshadowed all previous comments on the laws of Manu and served as the basis for all publications of this monument (starting with the...
Calcutta: Printed at the Education Press, 1830. — 614 p. Kulluka-bhatta (Kullûka-bhatta) is an Indian lawyer and commentator on the laws of Manu, who probably lived in the 16th century. His work, written concisely, clearly and practically, overshadowed all previous comments on the laws of Manu and served as the basis for all publications of this monument (starting with the...
New Dehli: Munshiram Manoharlal Publishers, 1997. — 302 p. Comprehensive Guide to Hindu Rites and Rituals. Arranged According to Topic. Arranged According to Author or Source.
London: Trubner and Co., 1876. — 346 p. The Naradiya Dharmasastra or Naradarsmriti, like most of the Smritis, or ancient codes of revealed law of the Hindus, is called by the name of an ancient Rishi, and his authorship is expressly stated in the introduction, but it requires proof that Narada, "the diving sage," a well-known legendary personage and reputed author of some hymns...
Los Angeles: University of California Press, 1973. — 326 p. At the end of the Second World War the Indian subcontinent found itself equipped (or perhaps, better, encumbered) with three main types of Hindu law. In matters of family law and some other topics of which the most prominent was the law governing religious endowments and chanties, almost all Hindus amounting to a...
Poona: The Lucknow University, 1956. — 122 p. For various reasons, these lectures which were delivered as long ago as October 1949, are seeing the light of day only now. But this delay in publishing them has not in any way diminished their value. We have here a broad survey of the whole Dharmasastra literature and its contents. This lectures are both historical and expository...
Poona: Bhandarkar Oriental Research Institute, 1941. — 682 p. It is a little over ten year since the first volume of my History of Dharmasastra was published. In the preface to that volume I expressed the hope that time and health permitting I might issue in a few years the second volume dealing with the development of the various subject comprised in Dharmasastra.
Poona: Bhandarkar Oriental Research Institute, 1941. — 766 p. It is a little over ten year since the first volume of my History of Dharmasastra was published. In the preface to that volume I expressed the hope that time and health permitting I might issue in a few years the second volume dealing with the development of the various subject comprised in Dharmasastra.
Wiesbaden: Otto Harrassowitz, 1973. — 80 p. The longevity and flexibility of the literature. The responsibility of the jurists and the fate of their undertaking. The limitations imposed by the task upon language and style. The march of the sastra: its development of techniques and absorption of topics. Law and religion. The need for exhortation and the role of memory. Students,...
Poona: Bhandarkar Oriental Research Institute, 1946. — 1136 p. The second volume of the History of Dharmasastra was published in the third quarter of 1941. In the Preface to that volume I held forth hopes that the next volume dealing with the remaining subjects comprised in Dharmasastra might be placed before scholars in about three years thereafter. The Great War was then...
Dehli: Gian Publishing House. Publication details not specified. — 423 p. The Institutes of the various sages, which form the primary source of the Hindu Law, treat of Law in the widest sense of the term. The rules embracing the religious rites and ceremonies and the moral duties of the different classes of the community, for the enforcement of which mere religious sanctions...
Calcutta: Univesity of Calcutta, 1933. — 304 p. The subject "Hindu Law of Evidence" has not till now been systematically treated by any scholar of repute. Julius Jolly has thrown some light on the subject by his valuable notes on many passeges of Visnu, Narada and Brhaspati but has not said anything about it in his great work " Outlines of an history of the Hindu Law" (Tagore...