Cambridge University Press, 1963. — 236 p. — (Cambridge Bible Commentary) This series of commentaries on the New English Bible is designed for use in schools and colleges, and for the minister and the layman. Each volume comments on one book, or a few short books, of the Bible, and in each the text is given in full. Sections of text and commentary alternate, so that the reader...
Cambridge University Press, 1963. — 236 p. — (Cambridge Bible Commentary) This series of commentaries on the New English Bible is designed for use in schools and colleges, and for the minister and the layman. Each volume comments on one book, or a few short books, of the Bible, and in each the text is given in full. Sections of text and commentary alternate, so that the reader...
Sheffield Phoenix Press, 2009. — 254 p. — (Series: Readings: A New Biblical Commentary) Margaret Davies takes up the insights of reader-response criticism to explore how the conventions and strategies of the Gospel of Matthew draw the reader into the world that the text creates. There is a recognition also of the text's significance as authoritative scripture for modern...
Emmet Fox 1938, 172 p. What did Jesus teach? Distilled from years of study and lecture, affirmed by nearly a million readers over the last fifty years, Emmet Fox's answer in 'The Sermon on the Mount is simple. The Bible is a "textbook of metaphysics" and the teachings of Jesus express – without dogma – a practical approach to the development of the soul and to the shaping of...
Brill, 1967. — 268 p. Abstract Part I: The Text-Form of the Matthean Quotations of the Old Testament - "The Use of the Old Testament in St. Matthew's Gospel... " Formal Quotations in common with Mark Allusive Quotations in common with Mark Formal Quotations in common with Luke Allusive Quotations in common with Luke Formal Quotations Peculiar to Matthew Allusive Quotations...
Sheffield Academic Press, 2002. — 197 p. — (Journal for the Study of the New Testament Supplement Series 228) Matthew's gospel begins and ends with the Jewish-Gentile debate, and at the heart of both the issue and the gospel is the story of the Canaanite woman. It is a story that reveals tension between Jews and proselytes in Matthew's community and responds to the question,...
Robert Carter & Brothers, 1860. — 413 p. As the first Gospel in the New Testament, Matthew was, not surprisingly, the first to be published in J. C. Ryle's series of Expository Thoughts on the Gospels (1856). Ryle's expositions are a rich combination of doctrinal and practical comments on the Gospel text. Ryle loved the Gospels because they were so full of the Lord Jesus...
IVP, 1985. — 219 p. — (The Bible Speaks Today) "The followers of Jesus are to different," writes John Stott, "different from both the nominal church and the secular world, different from both the religious and the irreligious. The Sermon on the Mount is the most complete delineation anywhere in the New Testament of the Christian counter-culture. Here is a Christian...
Brill, 1988. — 271 p. — (Supplements to Novum Testamentum 59). The Classical and Hellenistic Background The Old Testament Background The Intertestamental Background Matthew's Use of the Term Matthew's Theological Understanding of Simon Peter Summary and Concluding Remarks
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