Arminius J., Bagnall W.R. The works of James Arminius. Vol. III

Auburn: Derby, and Miller; Buffalo : Derby, Orton and Mulligan, 1853. — 576 p.The Works of James Arminius, D.D., Volume III. By Jacobus Arminius (1560-1609).
Translated From the Latin, in Three Volumes. The First and Second by James Nichols (1785-1861).
The Third, with a Sketch of the Life of the Author, by Rev. William R. Bagnall, A.M., (1819-1892).The scheme of theological doctrine, known, during the last two centuries, as Arminianism, received that appellation not because Arminius was its author, but from the fact that he collected, and embodied in a system, the scattered and frequently incidental obseryations of the Christian Fathers and the early Protestant Divines, and, more fully and definitely than any previous writer, explained and defended that scheme. Its main points, conditional in opposition to absolute predestination, and general in opposition to particular redemption, were advocated by the Fathers who flourished before Augustine, by Chrysostom and other Greek Fathers contemporaneous with him, by Erasmus in Holland, Melancthon in Germany, Hemmingius in Denmark, Sneeanus in Friesland, Latimer in England, and many other eminent divines in different parts of Europe, prior to 1589, when Arminius discarded the views of Calvin, and embraced those which he afterwards ably advocated.
These views have been entertained by most of the Lutherans in Germany, the North of Europe and the United States, by the Church of England and the Protestant Episcopal Church of this country, and by that largest of denominations, not sustained by state patronage, which embraces, under various names, the followers of "Wesley in all parts of the world, and by some smaller denominations. The opposite view has obtained in the churches of Switzerland, Holland, and Scotland, among the Independents of England, and the Presbyterians and Cougregationalists (the Unitarians excepted) of this country. The largest denomination of Baptists is Calvinistie, while the General Baptists of England and the Free-Will Baptists of this country, both of them numerous and influential denominations, are decidedly Arminian.