Allen Lane; Penguin, 1993. — 352 p.
Most scholars who write about the ancient world feel obliged to warn their readers that our knowledge can be at best partial and that certainty is seldom attained. A book about a first-century Jew who lived in a rather unimportant part of the Roman empire must be prefaced by such a warning. We know about Jesus from books written a few decades after his death, probably by people who were not among his followers during his lifetime. They quote him in Greek, which was not his primary language, and in any case the differences among our sources show that his words and deeds were not perfectly preserved. We have very little information about him apart from the works written to glorify him. Today we do not have good documentation for such out-of-the way places as Palestine; nor did the authors of our sources. They had no archives and no official records of any kind. They did not even have access to good maps. These limitations, which were common in the ancient world, result in a good deal of uncertainty.
Recognizing these difficulties and many others, New Testament scholars spent several decades - from about 1910 to 1970 – saying that we know somewhere between very little and virtually nothing about the historical Jesus. Excess leads to reaction, and in recent decades we have grown more confident. Confidence, in fact, has soared, and recent scholarly literature contains what I regard as rash and unfounded assertions about Jesus - hypotheses without evidence to support them.
My own view is that studying the gospels is extremely hard work. I sympathize with the scholars who despaired of recovering much good evidence about Jesus. I also think, however, that the work pays off in the modest ways that are to be expected in the study of ancient history.